The Yoruba Language – A West African language with a global cultural footprint.
1. Core Yoruba Homeland (West Africa)
The Yoruba people are indigenous to South-Western Nigeria and adjoining parts of the Republic of Benin and Togo.
🇳🇬 Nigeria (Primary Homeland)
Yoruba language and culture dominate the following Nigerian states:
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Lagos
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Ogun
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Oyo
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Osun
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Ondo
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Ekiti
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Large parts of Kwara and Kogi
This area is often referred to historically as Yorubaland, with ancient urban centers such as Ile-Ife, Oyo, Ijebu, Akure, and Ogbomosho playing central roles in Yoruba civilization.
Ile-Ife, in particular, is regarded as the spiritual and historical cradle of the Yoruba people.
🇧🇯 Benin Republic
Significant Yoruba-speaking communities exist in:
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Porto-Novo (historically a Yoruba city)
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Covè
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Kétou
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Sakété
In Benin, Yoruba speakers are often bilingual (Yoruba + French) but retain strong cultural and linguistic continuity with Nigerian Yoruba communities.
🇹🇬 Togo
Smaller but historically connected Yoruba-speaking populations exist in southeastern Togo, closely linked to Benin Yoruba groups.

2. Yoruba Diaspora (The Atlantic & Modern World)
🇧🇷 Brazil (Largest Diaspora Presence)
Brazil hosts the largest Yoruba-derived population outside Africa, as a result of the transatlantic slave trade.
Key regions include:
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Bahia (Salvador in particular)
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Rio de Janeiro
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São Paulo
While modern Brazilians may not speak Yoruba conversationally, Yoruba cosmology, vocabulary, names, and ritual language survive powerfully through Candomblé and Afro-Brazilian cultural expressions.
Many Yoruba words and concepts—Orisha, Aṣẹ (Axé), Ifá—remain actively used.
🇨🇺 🇭🇹 🇺🇸 Caribbean & Americas
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Cuba (Santería / Lucumí tradition)
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Haiti
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Trinidad & Tobago
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United States (especially New York, Florida, Texas)
In these regions, Yoruba survives ritually and philosophically, even where daily speech has faded.

Brazil Black Alone in 2022.svg
🌍 Modern Global Diaspora

Today, Yoruba speakers and cultural communities also exist in:
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United Kingdom
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Canada
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United States
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Germany
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France
These communities sustain the language through:
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Churches and spiritual centers
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Cultural associations
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Naming traditions
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